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FROM SUBSTANCE TO FORM

                   Gradually,  the  “why  and  wherefore”  have  been  taken  over  by  the  way


                   internationalization has become the main objective: more exchange, more degree

                   mobility,  and  more  recruitment.  Even  the  alternative  movement  of

                   “internationalization  at  home”  of  the  late  1990s  has  shifted  rapidly  into  this

                   instrumental mood.


                          This  development  coincided  with  the  dawn  of  a  second,  rivaling  term:

                   globalization. In fact, it seems that both terms act like two connected universes,

                   making  it  impossible  to  draw  a  distinctive  line  between  them.  Today,


                   internationalization has become the white knight of higher education, the moral

                   ground  that  needs  to  be  defended,  and  the  epitome  of  justice  and  equity.  The

                   higher  education  community  still  strongly  believes  that  by  definition


                   internationalization leads to peace and mutual understanding, the driving forces

                   behind  programs  like  Fulbright  in  the  1950s.  While  gaining  moral  weight,  its

                   content  seems  to  have  deteriorated:  the  form  lost  its  substance.


                   Internationalization has become a synonym of “doing good,” and people are less

                   into questioning its effectiveness and essential nature: an instrument to improve

                   the quality of education or research.




                   THE DEVALUATION OF INTERNATIONALIZATION

                   On  the  other  side,  globalization  is  loaded  with  negative  connotations  and  is

                   considered  more  predominant  than  internationalization.  This  formula  sees

                   internationalization as “good” and globalization as ”evil.” Internationalization is


                   claimed  to  be  the  last  stand  for  humanistic  ideas  against  the  world  of  pure
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